Dune

This page includes quotes from all the Dune Chronicles, by Frank Herbert, and perhaps some of the later works by others. Further pages for some of the seperate works can be created, if this file becomes too large.

For cinematic treatments of the novels, see Dune (movie) and Dune (TV miniseries) .

Table of contents

1 Herbert novels 1.1 Dune (1965) 1.2 Dune Messiah (1969) 1.3 Children of Dune (1976) 1.4 God Emperor of Dune (1981) 1.5 Heretics of Dune (1984) 1.6 Chapterhouse: Dune(1985) 2 Other works 2.1 Dune: House Atreides (1999) 2.2 Dune: House Harkonnen (2000) 2.3 Dune: House Corrino (2001) 3 Source book unknown 4 See also 5 External links

Herbert novels

Dune (1965)

• A beginning is the time for taking the most delicate care that the balances are correct. This every sister of the Bene Gesserit knows.
  • from Manual of Muad'Dib by the Princess Irulan

• I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past, I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I shall remain.
  • Bene Gesserit Litany Against Fear.

• To attempt an understanding of Muad'Dib without understanding his mortal enemies, the Harkonnens, is to attempt seeing Truth without knowing Falsehood. It is the attempt to see the Light without knowing Darkness. It cannot be.
  • from Manual of Muad'Dib by the Princess Irulan

• "Yueh! Yueh! Yueh!" goes the refrain. "A million deaths were not enough for Yueh!"
  • from "A Child's History of Muad'Dib" by the Princess Irulan

• Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It's shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad'Dib knew that every experience carries its lesson.
  • from "The Humanity of Muad'Dib" by the Princess Irulan

• "Any road followed precisely to its end leads precisely nowhere. Climb the mountain just a little bit to test that it's a mountain. From the top of the mountain, you cannot see the mountain."
  • from "Muad'Dib: Family Commentaries" by the Princess Irulan

• "O you who know what we suffer here, do not forget us in your prayers."
  • from Manual of Muad'Dib by the Princess Irulan

• The person who experiences greatness must have a feeling for the myth he is in. He must reflect what is projected upon him. And he must have a strong sense of the sardonic. This is what uncouples him from belief in his own pretensions. The sardonic is all that permits him to move within himself. Without this quality, even occasional greatness will destroy a man.
  • from "Collected Sayings of Muad'Dib" by the Princess Irulan

• My father once told me that respect for the truth comes close to being the basis for all morality. "Something cannot emerge from nothing," he said. This is profound thinking if you understand how unstable "the truth" can be.
  • from "Conversations with Muad'Dib" by the Princess Irulan

• Muad'Dib could indeed, see the Future, but you must understand the limits of this power. Think of sight. You have eyes, yet cannot see without light. If you are on the floor of a valley, you cannot see beyond your valley. Just so, Muad'Dib could not always choose to look across the mysterious terrain. He tells us that a single obscure decision of prophecy, perhaps the choice of one word over another, could change the entire aspect of the future. He tells us "The vision of time is broad, but when you pass through it, time becomes a narrow door." And always, he fought the temptation to choose a clear, safe course, warning "That path leads ever down into stagnation."
  • from "Arrakis Awakening" by the Princess Irulan

• Prophecy and prescience—How can they be put to the test in the face of the unanswered questions? Consider: How much is actual prediction of the "wave form" (as Muad'Dib referred to his vision-image) and how much is the prophet shaping the future to fit the prophecy? What of the harmonics inherent in the act of prophecy? Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife?
  • "Private Reflections on Muad'Dib" by the princess Irulan

• The Fremen were supreme in that quality the ancients called "spannungsbogen"—which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing.
  • from "The Wisdom of Muad'Dib" by the Princess Irulan

• Arrakis teaches the attitude of the knife— chopping off what's incomplete and saying: "Now it's complete because it's ended here."
  • from "Collected Sayings of Muad'Dib" by the Princess Irulan

• My mother obeyed her Sister Superiors where the Lady Jessica disobeyed. Which of them was the stronger? History already has answered.
  • "In My Father's House" by the Princess Irulan

• God created Arrakis to train the faithful.
  • from "The Wisdom of Muad'Dib" by the Princess Irulan

• Deep in the human unconscious is a pervasive need for a logical universe that makes sense. But the real universe is always one step beyond logic.
  • from "The Sayings of Muad'Dib" by the Princess Irulan

• "Control the coinage and the courts—let the rabble have the rest."Thus the Padishah Emperor advises you. And he tells you; "If you want profits, you must rule." There is truth in these words, but I ask myself; "Who are the rabble and who are the ruled?"
  • Muad'Dib's Secret Message to the Landsraad from "Arrakis Awakening" by the Princess Irulan

• He was warrior and mystic, ogre and saint, the fox and the innocent, chivalrous, ruthless, less than a god, more than a man. There is no measuring Muad'Dib's motives by ordinary standards. In the moment of his triumph, he saw the death prepared for him, yet he accepted the treachery. Can you say he did this out of a sense of justice? Whose justice, then? Remember, we speak now of the Muad'Dib who ordered battle drums made from his enemies' skins, the Muad'Dib who denied the conventions of his ducal past with a wave of the hand, saying merely: "I am the Kwisatz Haderach. That is reason enough."
  • from "Arrakis Awakening" by the Princess Irulan

• "Much that was called religion has carried an unconscious attitude of hostility toward life. True religion must teach that life is filled with joys pleasing to the eye of God, that knowledge without action is empty. All men must see that the teaching of religion by rules and rote is largely a hoax. The proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensations which tells you this is something you've always known."

• "But let us not rail about justice as long as we have arms and the freedom to use them."
  • Duke Leto

• "In shield fighting, one moves fast on defense, slow on attack. Attack has the sole purpose of tricking the opponent into a misstep, setting him up for the attack sinister. The shield turns the fast blow, admits the slow kindjal!"
  • Paul Atreides, to Gurney Halleck

• "We are generalists. You can't draw neat lines around planet-wide problems. Planetology is a cut-and-fit science."
  • Pardot Kynes

• "No more terrible disaster could befall your people than for them to fall into the hands of a Hero."
  • Pardot Kynes to Liet-Kynes

• 'Father, the Sleeper has awakened'. — Paul Atreides upon mastering the ride on the worm.

• 'Mood? What has mood to do with it? You fight when the necessity arises — no matter the mood! Mood's a thing for cattle or making love or playing the baliset. It's not for fighting.' — counsel of Gurney Halleck to young Paul.

• 'He will take to the ways of the Fremen as if he were born to them.'- Liet-Kynes recalling the words of the prophecy on the Muad'dib upon seeing Paul put on a Fremen suit without instruction.

• The First Law of Mentat: A process cannot be understood by stopping it. Understanding must move with the flow of the process, must join it, and flow with it.

Dune Messiah (1969)

• Such a rich store of myths enfolds Paul Muad'dib, the Mentat Emperor, and his sister, Alia, it is difficult to see the real persons behind these veils. But there were, after all, a man born Paul Atreides and a woman born Alia. Their flesh was subject to space and time. And even though their oracular powers placed them beyond the usual limits of time and space, they came from human stock. They experienced real events which left real traces upon a real universe. To understand them, it must be seen that their catastrophe was the catastrophe of all mankind. This work is dedicated, then, not to Muad'dib or his sister, but to their heirs—to all of us.
  • Dedication in the Muad'dib Concordance as copied from The Tabla Memorium of the Mahdi Spirit Cult

• Every civilization must contend with an unconscious force which can block, betray or countermand almost any conscious intention of the collectivity.
  • Tleilaxu Theorem (unproven)

• No matter how exotic human civilization becomes, no matter the developments of life and society nor the complexity of the machine/human interface, there always come interludes of lonely power when the course of humankind, depends upon the relatively simple actions of single individuals.
  • from The Tleilaxu Godbuk

• The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we intend toward each other. Between depriving a man of one hour from his life and depriving him of his life there exists only a difference of degree. You have done violence to him, consumed his energy. Elaborate euphemisms may conceal your intent to kill, but behind any use of power over another the ultimate assumption remains: "I feed on your energy."
  • Addenda to Orders in Council The Emperor Paul Muad'dib

• The sequential nature of actual events is not illuminated with lengthy precision by the powers of prescience except under the most extraordinary circumstances. The oracle grasps incidents cut out of the historic chain. Eternity moves. It inflicts itself upon the oracle and the supplicant alike. Let Muad'dib's subjects doubt his majesty and his oracular visions. Let them deny his powers. Let them never doubt Eternity.
  • The Dune Gospels

• There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government. Misuse of power is the fatal sin. The law cannot be a tool of vengeance, never a hostage, nor a fortification against the martyrs it has created. You cannot threaten any individual and escape the consequences.
  • Muad'Dib on Law The Stilgar Commentary

• He is the fool saint,
  The golden stranger living forever
  On the edge of reason.
  Let your guard fall and he is there!
  • The Ghola's Hymn

Children of Dune (1976)

• Muad'Dib's teachings have become the playground of scholastics, of the superstitious and the corrupt. He taught a balanced way of life, a philosophy with which a human can meet problems arising from an ever-changing universe. He said humankind is still evolving, in a process which will never end. He said this evolution moves on changing principles which are known only to eternity. How can corrupted reasoning play with such an essence?
  • Words of the Mentat Duncan Idaho

• I give you the desert chameleon, whose ability to blend itself into the background tells you all you need to know about the roots of ecology and the foundations of a personal identity.
  • Book of Diatribes from the Hayt Chronicles

• The Universe is God's. It is one thing, a wholeness against which all separations may be identified. Transient life, even the self-aware and reasoning life which we call sentient, holds only fragile trusteeship on any portion of the wholeness.
  • Commentaries from the C.E.T. (Commission of Ecumenical Translators)

• Either we abandon the long-honored Theory of Relativity, or we cease to believe that we can engage in continued accurate prediction of the future. Indeed, knowing the future raises a host of questions which cannot be answered under conventional assumptions unless one first projects an Observer outside of Time and, second, nullifies all movement. If you accept the Theory of Relativity, it can be shown that Time and the Observer must stand still in relationship to each or inaccuracies will intervene. This would seem to say that it is impossible to engage in accurate prediction of the future. How, then, do we explain the continued seeking after this visionary goal by respected scientists? How, then, do we explain Muad'Dib?
  • Lectures on Prescience by Harq al-Ada

• I hear the wind blowing across the desert and I see the moons of a winter night rising like great ships in the void. To them I make my vow: I will be resolute and make an art of government; I will balance my inherited past and become a perfect storehouse of my relic memories. And I will be known for kindliness more than for knowledge. My face will shine down the corridors of time for as long as humans exist.
  • Leto's Vow After Harq al-Ada

• This was Muad'Dib's achievement: He saw the subliminal reservoir of each individual as an unconscious bank of memories going back to the primal cell of our common genesis. Each of us, he said, can measure out his distance from that common origin. Seeing this and telling of it, he made the audacious leap of decision. Muad'Dib set himself the task of integrating genetic memory into ongoing evaluation. Thus did he break through Time's veils, making a single thing of the future and the past. That was Muad'Dib's creation embodied in his son and his daughter.
  • Testament of Arrakis by Harq al-Ada

• Atrocity is recognized as such by victim and predator alike, by all who learn about it at whatever remove. Atrocity has no excuses, no mitigating argument. Atrocity never balances or rectifies the past. Atrocity merely arms the future for more atrocity. It is self-perpetuating upon itself—a barbarous form of incest. Whoever commits atrocity also commits those future atrocities thus bred.
  • The Apocrypha of Muad'Dib

• I will not argue with the Fremen claims that they are divinely inspired to transmit a religious revelation. It is their concurrent claim to ideological revelation which inspires me to shower them with derision. Of course, they make the dual claim in the hope that it will strengthen their mandarinate and help them to endure in a universe which finds them increasingly oppressive. It is in the name of all those oppressed people that I warn the Fremen: short-term expediency always fails in the long-term.
  • The Preacher at Arrakeen

• The life of a single human, as the life of a family or an entire people, persists as memory. My people must come to see this as part of their maturing process. They are people as organism, and in this persistent memory they store more and more experiences in a subliminal reservoir. Humankind hopes to call upon this material if it is needed for a changing universe. But much that is stored can be lost in that chance play of accident which we call "fate." Much may not be integrated into evolutionary relationships, and thus many may not be evaluated and keyed into activity by those ongoing environmental changes which inflict themselves upon flesh. The species can forget! This is the special value of the Kwisatz Haderach which the Bene Gesserits never suspected: the Kwisatz Haderach cannot forget.
  • The Book of Leto After Harq al-Ada

• Good government never depends upon laws, but upon the personal qualities of those who govern. The machinery of government is always subordinate to the will of those who administer that machinery. The most important element of government, therefore, is the method of choosing leaders.
  • Law and Governance The Spacing Guild Manual

• This is the fallacy of power: ultimately it is effective only in an absolute, a limited universe. But the basic lesson of our relativistic universe is that things change. Any power must always meet a greater power. Paul Muad'Dib taught this lesson to the Sardaukar on the Plains of Arrakeen. His descendants have yet to learn the lesson for themselves.
  • The Preacher at Arrakeen

• Governments, if they endure, always tend increasingly toward aristocratic forms. No government in history has been known to evade this pattern. And as the aristocracy develops, government tends more and more to act exclusively in the interests of the ruling class—whether that class be hereditary royalty, oligarchs of financial empires, or entrenched bureaucracy.
  • Politics as Repeat Phenomenon: Bene Gesserit Training Manual

• Above all else, the mentat must be a generalist, not a specialist. It is wise to have decisions of great moment monitored by generalists. Experts and specialists lead you quickly into chaos. They are a source of useless nit-picking, the ferocious quibble over a comma. The mentat-generalist, on the other hand, should bring to decision-making a healthy common sense. He must not cut himself off from the broad sweep of what is happening in his universe. He must remain capable of saying: "There's no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we'll correct that when we come to it." The mentat-generalist must understand that anything which we can identify as our universe is merely a part of larger phenomena. But the expert looks backward; he looks into the narrow standards of his own specialty. The generalist looks outward; he looks for living principles, knowing full well that such principles change, that they develop. It is to the characteristics of change itself that the mentat-generalist must look. There can be no permanent catalogue of such change, no handbook or manual. You must look at it with as few preconceptions as possible, asking yourself: "Now what is this thing doing?"
  • The Mentat Handbook

• We can still remember the golden days before Heisenberg, who showed humans the walls enclosing our predestined arguments. The lives within me find this amusing. Knowledge, you see, has no uses without purpose, but purpose is what builds enclosing walls.
  • Leto Atreides II, His Voice

• If you believe certain words, you believe their hidden arguments. When you believe something is right or wrong, true or false, you believe the assumptions in the words which express the arguments. Such assumptions are often full of holes, but remain most precious to the convinced.
  • The Open-Ended Proof from The Panoplia Prophetica

• Because of the one-pointed Time awareness in which the conventional mind remains immersed, humans tend to think of everything in a sequential, word-oriented framework. This mental trap produces very short-term concepts of effectiveness and consequences, a condition of constant, unplanned response to crises.
  • Liet-Kynes The Arrakis Workbook

• You will learn the integrated communication methods as you complete the next step in your mental education. This is a gestalten function which will overlay data paths in your awareness, resolving complexities and masses of input from the mentat index-catalogue techniques which you have already mastered. Your initial problem will be the breaking tensions arising from the divergent assembly of minutiae/data on specialized subjects. Be warned. Without mentat overlay integration, you can immersed in the Babel Problem, which is the label we give to the omnipresent dangers of achieving wrong combinations from accurate information.
  • The Mentat Handbook

• There is no guilt or innocence in you. All of that is past. Guilt belabors the dead and I am not the Iron Hammer. You multitude of the dead are merely people who have done certain things, and the memory of those things illuminates my path.
  • Leto II to His Memory-Lives After Harq al-Ada

• Peace demands solutions, but we never reach living solutions; we only work toward them. A fixed solution is, by definition, a dead solution. The trouble with peace is that it tends to punish mistakes instead of rewarding brilliance.
  • The Words of My Father: an account of Muad'Dib reconstruction by Harq al-Ada

• People, not commercial organizations or chains of command, are what makes great civilizations work. Every civilization depends upon the quality of the individuals it produces. If you over-organize humans, over-legalize them, suppress their urge to greatness—they cannot work and their civilization collapses.
  • A letter to CHOAM Attributed to the Preacher

• The future of prescience cannot always be locked into the rules of the past. The threads of existence tangle according to many unknown laws. Prescient future insists on its own rules. It will not conform to the ordering of the Zensunni nor to the ordering of science. Prescience builds a relative integrity. It demands the work of this instant, always warning that you cannot weave every thread into the fabric of the past.
  • Kalima: The Words of Muad'Dib The Shuloch Commentary

• The spirit of Muad'Dib is more than words, more than the letter of the Law that arises from his name. Muad'Dib must always be that inner outrage against the complacently powerful, against the charlatans and the dogmatic fanatics. It is that inner outrage that must have its say because Muad'Dib taught us one thing above all others: that humans can endure only in a fraternity of social justice.
  • The Fedaykin Compact

• All Planetologists see life as expressions of energy and look for the overriding relationships. In small pieces, bits and parcels which grow into general understanding, the Fremen racial wisdom is translated into a new certainty. The thing Fremen have as a people, any people can have. They need but develop a sense for energy relationships. They need but observe that energy soaks up the patterns of things and builds with those patterns.
  • The Arrakeen Catastrophe After Harq al-Ada

• Religion is the emulation of the adult by the child. Religion is the encystment of past beliefs: mythology, which is guesswork, the assumptions of trust in the universe, those pronouncements which men have made in search of personal power, all of it mingled with shreds of enlightenment. And always the ultimate unspoken commandment is "Thou shalt not question!" But we question. We break that commandment as a matter of course. The work to which we have set ourselves is the liberating of the imagination, the harnessing of imagination to humankind's deepest sense of creativity.
  • The Sisterhood's Credo

• Any path that narrows future possibilities may become a lethal trap. Humans are not threading their way through a maze; they scan a vast horizon filled with unique opportunities. The narrowing viewpoint of the maze should appeal only to creatures with their noses buried in the sand.
  • The Spacing Guild Handbook

• Muad'Dib was disinherited and he spoke for the disinherited of all time. He cried out against that profound injustice that alienates the individual from that which he was taught to believe, from that which seems to come to him as a right.
  • The Mahdinate, An Analysis by Harq al-Ada

• Church and State, scientific reason and faith, the individual and his community, even progress and tradition—all of these can be reconciled in the teachings of Muad'Dib. He taught us that there exists no intransigent opposites except in the beliefs of men. Anyone can rip aside the veil of Time. You can discover the future in the past or in your own imagination. Doing this, you win back your consciousness in your inner being. You know then that the universe is a coherent whole and you are indivisible from it.
  • The Preacher at Arrakeen After Harq al-Ada

God Emperor of Dune (1981)

• I am the most ardent people-watcher who ever lived. I watch them inside me and outside. Past and present can mingle with odd impositions in me. And as the metamorphosis continues in my flesh wonderful things happen to my senses. It's as though I sensed everything close-up. I have extremely acute hearing and vision, plus a sense of smell extraordinarily discriminating. I can detect and identify pheromones at three parts per million. I know. I have tested it. You cannot hide very much from my senses. I think it would horrify you what I can detect by smell alone. Your pheromones tell me what you are doing or are prepared to do. And gesture and posture! I stared for half a day once at an old man sitting on a bench in Arrakeen. He was a fifth-generation descendant of Stilgar the Naib and did not even know it.
  • The Stolen Journals

• I tell you we are a marvel and my memories leave no doubt of this.
  • The Stolen Journals

• You, the first person to encounter my chronicles for at least four thousand years, beware. Do not feel honored by your primacy in reading the revelations of my Ixian storehouse. You will find much pain in it. Other than the few glimpses required to assure me that the Golden Path continued, I never wanted to peer beyond those four millennia. Therefore, I am not sure what the events in my journals may signify to your times. I only know that my journals have suffered oblivion and that the events which I recount have undoubtedly been submitted to historical distortion for eons. I assure you that the ability to view our futures can become a bore. Even to be thought of as a god, as I certainly was, can become ultimately boring. It has occurred to me more than once that holy boredom is good and sufficient reason for the invention of free will.
  • Inscription on the storehouse at Dar-es-Balat

• Enemies strengthen you. Allies weaken. I tell you this in the hope that it will help you understand why I act as I do in the full knowledge that great forces accumulate in my Empire with but one wish—the wish to destroy me. You who read these words may know full well what actually happened, but I doubt that you understand it.
  • The Stolen Journals

• You must remember that I have at my internal demand every expertise known to our history. This is the fund of energy I draw upon when I address the mentality of war. If you have not heard the moaning cries of the wounded and dying, you do not know about war. I have heard those cries in such numbers that they haunt me. I have cried out myself in the aftermath of battle. I have suffered wounds from fist and club and rock, from shell-studded limb and bronze sword, from the mace and the cannon, from arrows and lasguns and the silent working of slow poisons… and more I will not recount! I have seen and felt them all. To those who dare ask why I behave as I do, I say: With my memories, I can do nothing else. I am not a coward and once I was human.
  • The Stolen Journals

• Your Lord knows very well what is in your heart. Your soul suffices this day as a reckoner against you. I need no witnesses. You do not listen to your soul, but instead to your anger and your rage.
  • Lord Leto to a penitent, From the Oral History

• What is the most profound difference between us, between you and me? You already know it. It's these ancestral memories. Mine come at me in the full glare of awareness. Yours work from your blind side. Some call it instinct or fate. The memories apply their leverages to each of us—on what we think and what we do. You think you are immune to such influences? I am Galileo. I stand here and tell you: "Yet it moves." That which moves can exert its force in ways no mortal power ever before dared stem. I am here to dare this.
  • The Stolen Journals

• The trance state of prophecy is like no other visionary experience. It is not a retreat from the raw exposure of the senses (as many trance states) but an immersion in a multitude of new movements. Things move. It is an ultimate pragmatism in the midst of Infinity, a demanding consciousness where you come at last into the unbroken awareness that the universe moves of itself, that it changes, that it's rules change, that nothing remains permanent or absolute throughout all such movement, that mechanical explanations for anything can work only within precise confinements and, once the walls are broken down, the old explanations shatter and dissolve, blown away by new movements. The things you see in this trance are sobering, often shattering. They demand your utmost effort to remain whole, and even so, you emerge from that state profoundly changed.
  • The Stolen Journals

• Remember that there exists a certain malevolence about the formation of any social order. It is the struggle for existence by an artificial entity. Despotism and slavery hover at the edges. Many injuries occur and, thus, the need for laws. The law develops its own power structure, creating more wounds and new injustices. Such trauma can be healed by cooperation. The summons to cooperate identifies the healer.
  • The Stolen Journals

• Let there be no doubts that I am the assemblage of our ancestors, the arena in which they exercise my moments. They are my cells and I am their body. This is the favrashi of which I speak, the soul, the collective unconscious, the source of archetypes, the repository of all trauma and joy. I am the choice of their awakening. My samhadi is their samhadi. Their experiences are mine! Their knowledge distilled is my inheritance. Those billions are my one.
  • The Stolen Journals

• The prophet is not diverted by illusions of past, present and future. The fixity of language determines such linear distinctions. Prophets hold a key to the lock in a language. The mechanical image remains only an image to them. This is not a mechanical universe. The linear progression of events is imposed by the observer. Cause and effect? That's not it at all. The prophet utters fateful words. You glimpse a thing "destined to occur." But the prophetic instant releases something of infinite portent and power. The universe undergoes a ghostly shift. Thus, the wise prophet conceals actuality behind shimmering labels. The uninitiated then believe the prophetic language is ambiguous. The listener distrusts the prophetic messenger. Instinct tells you how the utterance blunts the power of such words. The best prophets lead you up to the curtain and let you peer through for yourself.
  • The Stolen Journals

• Governments can be useful to the governed only so long as inherent tendencies toward tyranny are restrained.
  • The Stolen Journals

• The realization of what I am occurs in the timeless awareness which does not stimulate nor delude. I create a field without self or center, a field where even death becomes only analogy. I desire results. I merely permit this field which has no goals nor desires, no perfections nor even visions of achievements. In that field, omnipresent primal awareness is all. It is the light which pours through the windows of my universe.
  • The Stolen Journals

• Most civilization is based on cowardice. It's so easy to civilize by teaching cowardice. You water down the standards which would lead to bravery. You restrain the will. You regulate the appetites. You fence in the horizons. You make a law for every movement. You deny the existence of chaos. You teach even the children to breathe slowly. You tame.
  • The Stolen Journals

• What is the most immediate danger to my stewardship? I will tell you. It is a true visionary, a person who has stood in the presence of God with the full knowledge of where he stands. Visionary ecstasy releases energies which are like energies of sex—uncaring for anything except creation. One act of creation can be much like another. Everything depends upon the vision.
  • The Stolen Journals

• It is all around you—the feudatory, the diocese, the corporation, the platoon, the sports club, the dance troupes, the rebel cell, the planning council, the prayer group… each with its master and servants, its host and parasites. And the swarms of alienating devices (including these very words!) tend eventually to be enlisted in the argument for a return to "those better times." I despair of teaching you other ways. You have square thoughts which resist circles.
  • The Stolen Journals

• I give you eons of life which slips gently toward death without fuss or stirring, without even asking 'Why?' I show you the false happiness and the shadow-catastrophe called Leto, the God Emperor. Now, will you learn the real happiness?
  • The Stolen Journals

• In all of my universe I have seen no law of nature, unchanging and inexorable. This universe presents only changing relationships which are sometimes seen as laws by short-lived awareness. These fleshy sensoria which we call self are ephemera withering in the blaze of infinity, fleeting aware of temporary conditions which confine our activities and change as our activities change. If you must label the absolute, use it's proper name: Temporary.
  • The Stolen Journals

Heretics of Dune (1984)

• Most discipline is hidden discipline, designed not to liberate but to limit. Do not ask Why? Be cautious with How? Why? leads inexorably to paradox. How? traps you in a universe of cause and effect. Both deny the infinite.
  • The Apocrypha of Arrakis

• At the quantum level our universe can be seen as an indeterminable place, predictable in a statistical way only when you employ large enough numbers. Between that universe and a relatively predictable one where the passage of a single planet can be timed to a picosecond, other forces come into play. For the in-between universe where we find our daily lives, that which you believe is a dominant force. Your beliefs order the unfolding of daily events. If enough of us believe, a new thing can be made to exist. Belief structure creates a filter through which chaos is sifted into order.
  • Analysis of the Tyrant, the Taraza File: BG Archive

• Bureaucracy destroys initiative. There is little that bureaucrats hate more than innovation, especially innovation that produces better results than the old routines. Improvements always make those at the top of the heap look inept. Who enjoys appearing inept?
  • A Guide to Trial and Error in Government, Bene Gesserit Archive

• While you cause a granular universe to persist in your awareness, you are blind to movement. When things change, your absolute universe vanishes, no longer accessible to your self-limiting perceptions. The universe has moved beyond you.
  • First Draft, Atreides Manifesto, Bene Gesserit Archives

• This is the awe-inspiring universe of magic: There are no atoms, only waves and motions all around. Here, you discard all belief in barriers to understanding. You put aside understanding itself. This universe cannot be seen, cannot be heard, cannot be detected in any way by fixed perceptions. It is the ultimate void where no preordained screens occur upon which forms may be projected. You have only one awareness here—the screen of the magi: Imagination! Here, you learn what it is to be human. You are a creator of order, of beautiful shapes and systems, an organizer of chaos.
  • The Atreides Manifesto, Bene Gesserit Archives

• There was a man who sat each day looking out through a narrow vertical opening where a single board had been removed from a wooden fence. Each day a wild ass of the desert passed outside the fence and across the narrow opening—first the nose, then the head, the forelegs, the long brown back, the hindlegs, and lastly the tail. One day the man leaped to his feet with a light of discovery in his eyes and he shouted for all who could hear him: "It is obvious! The nose causes the tail!"
  • Stories of the Hidden Wisdom from the Oral History of Rakis

• When strangers meet, great allowances should be made for differences of custom and training.
  • The Lady Jessica from "Wisdom of Arrakis"

• We are not looking at a new state of matter but at a newly recognized relationship between consciousness and matter, which provides a more penetrating insight into the workings of prescience. The oracle shapes a projected inner universe to produce new external probabilities out of forces that are not understood. There is no need to understand these forces before using them to shape the physical universe. Ancient metal workers had no need to understand the molecular and submolecular complexities of their steel, bronze, copper, gold, and tin. They invented mystical powers to describe the unknown while they continued to operate their forges and wield their hammers.
  • Mother Superior Taraza Argument in Council

Chapterhouse: Dune(1985)

• The person who takes the banal and ordinary and illuminates it in a new way can terrify. We do not want our ideas changed. We feel threatened by such demands. "I already know the important things!" we say. Then Changer comes and throws our old ideas away.
  • The Zensufi Master

• All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible. Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted.
  • Missionaria Protectiva, Text QIV (decto)

• Education is no substitute for intelligence. That elusive quality is defined only in part by puzzle-solving ability. It is in the creation of new puzzles reflecting what your senses report that you round out the definitions.
  • Mentat Text One (decto)

• Laws to suppress tend to strengthen what they would prohibit. This is the fine point on which all the legal professions of history have based their job security.
  • Bene Gesserit Coda

• All states are abstractions.
  • Octun Politicus, Bene Gesserit Archives

• To know a thing well, know its limits. Only when pushed beyond its tolerances will true nature be seen. Do not depend only on theory if your life is at stake.
  • Bene Gesserit Commentary

• Ready comprehension is often a knee-jerk response and the most dangerous form of understanding. It blinks an opaque screen over your ability to learn. The judgmental precedents of law function that way, littering your path with dead ends. Be warned. Understand nothing. All comprehension is temporary.
  • Mentat Fixe (adacto)

• Give me the judgment of balanced minds in preference to laws every time. Codes and manuals create patterned behavior. All patterned behavior tends to go unquestioned, gathering destructive momentum.
  • Darwi Odrade

• No sweeteners will cloak some forms of bitterness. If it tastes bitter, spit it out. That's what our earliest ancestors did.
  • The Coda

• Enter no conflict against fanatics unless you can defuse them. Oppose a religion with another religion only if your proofs (miracles) are irrefutable or if you can mesh in a way that the fanatics accept you as god-inspired.
  • Missionaria Protectiva, Primary Teaching

• We witness a passing phase of eternity. Important things happen but some people never notice. Accidents intervene. You are not present at episodes. You depend on reports. And people shutter their minds. What good are reports? History in a news account? Preselected at an editorial conference, digested and excreted by prejudice? Accounts you need seldom come from those who make history. Diaries, memoirs and autobiographies are subjective forms of special pleading. Archives are crammed with such suspect stuff.
  • Darwi Odrade

• Seek freedom and become captive of your desires. Seek discipline and find your liberty.
  • The Coda

• Intelligence takes chance with limited data in an arena where mistakes are not only possible but also necessary.
  • Darwi Odrade

• When you think to take determination of your fate into your own hands, that is the moment you can be crushed. Be cautious. Allow for surprises. When we create, there are always other forces at work.
  • Darwi Odrade

• There's no secret to balance. You just have to feel the waves.
  • Darwi Odrade

Other works

Dune: House Atreides (1999)

by Brian Herbert and Kevin J. Anderson

Dune: House Harkonnen (2000)

by Brian Herbert and Kevin J. Anderson

• Discovery is dangerous… but so is life. A man unwilling to take risk is doomed never to learn, never to grow, never to live.
  • Planetologist Pardot Kynes

• Facts mean nothing when they are preempted by appearence. Do not underestimate the power of impression over reality.
  • Crown Prince Raphael Corrino

Dune: House Corrino (2001)

by Brian Herbert and Kevin J. Anderson

• Any training school for free citizens must begin by teaching distrust, not trust. It must teach questioning, not acceptance of stock answers.
  • Cammar Pilru

Source book unknown

• Government is a shared myth. When the myth dies, the government dies.
  • Leto Atreides II

See also

• Frank Herbert
• Dune
• Dune Messiah
• Children of Dune
• God Emperor of Dune
• Heretics of Dune
• Chapterhouse Dune

External links

• Official Website
• Dreamers of Dune
• House Atreides
• Sands of Arrakis