|
John Dalberg-Acton, 1st Baron Acton
(Redirected from John Acton) John Emerich Edward Dalberg Acton, 1st Baron Acton (10 January 1834 - 19 June 1902) English Historian; commonly known simply as Lord Acton.
Sourced:
- There are two things which cannot be attacked in front: ignorance and narrow-mindedness. They can only be shaken by the simple development of the contrary qualities. They will not bear discussion.
- Letter (January 23, 1861) published in Lord Acton and his Circle (1906) Letter 74
- Every thing secret degenerates, even the administration of justice; nothing is safe that does not show how it can bear discussion and publicity.
- Letter (January 23, 1861) Lord Acton and his Circle (1906) Letter 74
- The danger is not that a particular class is unfit to govern. Every class is unfit to govern. The law of liberty tends to abolish the reign of race over race, of faith over faith, of class over class.
- Letter to Mary Gladstone (April 24, 1881); later published in Letters of Lord Acton to Mary Gladstone (1913) p. 73
- There is no error so monstrous that it fails to find defenders among the ablest men. Imagine a congress of eminent celebrities, such as More, Bacon, Grotius, Pascal, Cromwell, Bossuet, Montesquieu, Jefferson, Napoleon, Pitt, etc. The result would be an Encyclopedia of Error.
- Letter to Mary Gladstone (April 24, 1881)
- All power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority.
- Letter to Mandell Creighton (April [3? or 5?], 1887) - some normally reliable sources indicate April 3, and others indicate April 5
- Advice to Persons About to Write History— Don't.
- Postscript of letter to Mandell Creighton (April [3? or 5?], 1887)
- Opinions alter, manners change, creeds rise and fall, but the moral laws are written on the tablets of eternity.
- Inaugural lecture on The Study Of History (June 11, 1895); later published in Lecturer on Modem History (1906)
- This has sometimes been misquoted as: Opinions alter, manners change, creeds rise and fall, but the moral laws are written on the table of eternity.
- I exhort you never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives, and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on wrong.
- Inaugural lecture on The Study Of History (June 11, 1895)
- At every step we are met by arguments which go to excuse, to palliate, to confound right and wrong, and reduce the just man to the level of the reprobate. The men who plot to baffle and resist us are, first of all, those who made history what it has become. They set up the principle that only a foolish Conservative judges the present time with the ideas of the past; that only a foolish Liberal judges the past with the ideas of the present.
- Inaugural lecture on The Study Of History (June 11, 1895)
The History of Freedom in Antiquity (February 28, 1877)
- Liberty, next to religion has been the motive of good deeds and the common pretext of crime...
- At all times sincere friends of freedom have been rare, and its triumphs have been due to minorities, that have prevailed by associating themselves with auxiliaries whose objects often differed from their own; and this association, which is always dangerous, has been sometimes disastrous, by giving to opponents just grounds of opposition, and by kindling dispute over the spoils in the hour of success. No obstacle has been so constant, or so difficult to overcome, as uncertainty and confusion touching the nature of true liberty. If hostile interests have wrought much injury, false ideas have wrought still more; and its advance is recorded in the increase of knowledge, as much as in the improvement of laws.
- By liberty I mean the assurance that every man shall be protected in doing what he believes his duty against the influence of authority and majorities, custom and opinion. The State is competent to assign duties and draw the line between good and evil only in its immediate sphere. Beyond the limits of things necessary for its well-being, it can only give indirect help to fight the battle of life by promoting the influences which prevail against temptation,—religion, education, and the distribution of wealth.
- In ancient times the State absorbed authorities not its own, and intruded on the domain of personal freedom. In the Middle Ages it possessed too little authority, and suffered others to intrude. Modern States fall habitually into both excesses. The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities.
- It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist.
- Liberty and good government do not exclude each other; and there are excellent reasons why they should go together. Liberty is not a means to a higher political end. It is itself the highest political end. It is not for the sake of a good public administration that it is required, but for security in the pursuit of the highest objects of civil society, and of private life. Increase of freedom in the State may sometimes promote mediocrity, and give vitality to prejudice; it may even retard useful legislation, diminish the capacity for war, and restrict the boundaries of Empire.
- The Stoics could only advise the wise man to hold aloof from politics, keeping the unwritten law in his heart. But when Christ said: “Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s,” those words, spoken on His last visit to the Temple, three days before His death, gave to the civil power, under the protection of conscience, a sacredness it had never enjoyed, and bounds it had never acknowledged; and they were the repudiation of absolutism and the inauguration of freedom.
The History of Freedom in Christianity (May 28, 1877)
- Machiavelli’s teaching would hardly have stood the test of parliamentary government, for public discussion demands at least the profession of good faith. But it gave an immense impulse to absolutism by silencing the consciences of very religious kings, and made the good and the bad very much alike.
External Links:
|
|
